Historia da creação do mundo conforme as ideas de Moizes, e dos filozofos by Alvares de Queiroz, Manuel: a finely chosen detail from the 1762 illustrated science volume

Historia da creação do mundo conforme as ideas de Moizes, e dos filozofos

$1,377.00 AUD
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Historia da creação do mundo conforme as ideas de Moizes, e dos filozofos by Alvares de Queiroz, Manuel: a finely chosen detail from the 1762 illustrated science volume
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A Portuguese history of creation, between the Bible and Science

Alvares de Queiroz, Manuel

Historia da creação do mundo conforme as ideas de Moizes, e dos filozofos

Illustrada com hum novo sistema, e com varias notas, e dissertaçoens

1762, Porto, Francisco Mendes Lima

First Edition

$1,377.00 AUD
Sale price  $1,377.00 AUD Regular price 
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Overview

In 4to. Pp. [2] f.e., [20], 308, [2] r.e., [1] folded plate

First edition of this Portuguese essay, belonging to the long European effort to reconcile Genesis with scientific discoveries and the astronomy of its own century, written by a presbyter of the Oratory of Porto. The Gazeta Litteraria reviewed the book in the same year as its publication and judged it among the works that did honor to the Portuguese nation, establishing its importance among contemporary works. Alvares organizes his work into chapters and dissertations rather than as a continuous narrative, debating Creation under two main aspects. The first is how the world was made, drawing from the Bible but also reporting modern scientific and astronomical theories, to which he adds his own contribution. The second aspect analyzed is how long the world has lasted, in what season it was created, and how many years have passed since. Here Alvares folds in Ussher's "Annals of the World" (1650), which counted the biblical generations backward to fix Creation at 4004 BC, with its chronology corrected in this edition by P. Hadriano Daude. That chronology runs straight into the book's sharpest argument, "Dissertação VII": a direct rebuttal of Isaac de la Peyrère, whose 1655 Pre-Adamite thesis (i.e. that men existed before Adam) had been burned and whose author was forced to recant in Rome. The rebuttal was not aimed at a dead controversy: Enlightenment writers across Europe were reviving Pre-Adamism as a challenge to biblical chronology, and Alvares felt compelled to answer the argument. Inocêncio 5, 353 confirms that this is the first and only edition: the work was intended to continue beyond this first volume, but no further volume is recorded as having been published.

Ref. Inocêncio 5, 353

Inside the book

The book opens with Part I, which begins by explaining the mechanics of Creation, moving through Moses, the ancient philosophical schools, Descartes, and Newton. Alvares adds a "new system" of his own, which has been already contested (he admits in the preface) after an earlier extract had drawn fire from unnamed critics. An astronomical excursus at pp. 76-77 tabulates the distance from the Earth to the fixed stars according to seven authorities: Lansberge, Hortensius, Galileo, Kepler, Herigone, and Wolff, whose calculations are given in two competing figures, with Tycho's determinations cited alongside them. The same pages quote at length, and in the original Latin, Christiaan Huygens's account from the "Cosmotheoros" of an experiment measuring the apparent diameter of Sirius against the Sun through a perforated lens. This section is completed by a folding plate showing seven numbered figures keyed to the Huygens passage quoted in the text: concentric planetary systems, elliptical orbits with a sun symbol, and a geometric construction for measuring apparent stellar diameter. Part II turns to chronology, presenting an "Extracto das Tabellas Chronologicas de Usserio": Archbishop Ussher's chronology of the world from Adam to Sarug, corrected by P. Hadriano Daude, and reconciling sacred history with the profane record down to the birth of Christ. Dissertação VII argues directly against the Pre-Adamites, naming Isaac de la Peyrère and his 1655 thesis that men existed before Adam, and answering him through citations of Maimonides's "More Nevochim" and Dom Augustin Calmet's biblical commentary.

Condition

Restored and rebound incorporating portions of the original binding; the original spine partially preserved and remounted. The restoration is well executed. Mottled calf boards with a blind fillet border; spine with five raised bands with gilt floral tooling and a gilt-lettered piece. Modern marbled pastedowns; edges sprinkled in red. Early ink inscriptions on the title page "Francisco Joze da Costa Boticario" (meaning apothecary). Internally very clean, with wide margins. Woodcut headpiece with astronomical subject at the beginning of part I. Folding plate outside pagination in perfect condition. A sound copy, well restored. Very good.

Dimensions (inches): 8 x 6 x 1 1/4

Why La Fenice likes it

Half science nerd, half churchman, Alvares is a perfect portrait of his age. He invokes Moses, then geeks out with Galileo, Newton, and Huygens, only to turn around and condemn the idea of men before Adam. We love what, to modern eyes, feels like a contradiction.

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About the author

Manuel Alvares de Queiroz, Oratorian presbyter of Porto; dates unrecorded. His Instruccao sobre a Logica appeared from the same Porto press in 1760. Alvares de Queiroz is himself a minor bibliographic puzzle: Inocencio numbers him "(2.o)" to separate him from the sixteenth-century Jesuit grammarian of the same name, and infers from an added surname that he left his own Congregation.

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